Constitution Day is an opportunity for every Ukrainian and those connected to Ukraine to broaden their knowledge of the Constitution. I am grateful to my high school teacher Jevhenija Oleksijevna Behen who taught me the foundation of law in 9th grade. We had an opportunity to learn about the moment our class had experienced on June 28, 1996. My university professor Dr. Zoriana Haladzhun also introduced me to the additional analyses of each article in the Constitution during the Foundation of Constitutional Law in Ukraine course during my BSW degree at the Lviv National Polytechnic University.
Thanks to the Constitution of Ukraine, I am now can live in Canada! Article 33: Right for freedom of movement and free choice of the place of residence. It also allowed me to complete high school and post-secondary education BSW/MEd at the Lviv National Polytechnic University (Article 53: The right for education).
Its concise, elegant language and its far-reaching ramifications shaped my life history and impacted the lives of every Ukrainian.
June 28 is a Constitution Day in Ukraine. It is a public holiday that celebrates the anniversary of signing the Constitution of Ukraine in 1996.
On this day, the people of Ukraine are given the sole authority to decide on the significant amendments carried out in the parliament, confirming Ukraine as a democratic nation. Ukraine is a sovereign, secular nation with a comprehensive democratic system of the Constitution.
The first Ukrainian Constitution is considered the Pylyp Orlyk Constitution, which was adopted on April 5, 1710. It was a contract between the Cossack Hetman Pylyp Orlyk and the Cossacks, which defined the rights and duties of all members. Another Ukrainian constitution was the Ukrainian National Republic (UNR) Constitution, adopted on April 29, 1918. It was emphasized that all power in the Republic «is derived from the people», and its supreme body is the General Council. In Soviet times, when Ukraine was part of the Soviet Union as the Ukrainian Soviet Socialist Republic, four constitutions were adopted successively, of 1925, 1929, 1937 and 1976. Those legal instruments reflected different stages of the Soviet system and were based on the pattern of the Constitution of the USSR and its ideological ground. (Consulate of Ukraine in Edinburgh, 2015).
There were 15 constitutional proposals between 1990-96 before Speaker Oleksandr Moroz forced MPs to pass a constitution before leaving parliament. The resulting 20+ hour session led to Ukraine’s Constitution being passed at 9.18 am. As the last post-USSR country to adopt a new constitution, Ukraine was also the last place where the USSR constitution was still used (Reaney, 2020). To see the moment the Constitution was adopted, click here.
What rights of the Ukrainians spelled out in the Constitution?
Right for the free development of personality (Article 23)
The inherent right to life (Article 27)
Right for the respect of human dignity (Article 28)
Right for freedom and personal integrity (Article 29)
Right for the sanctity of the home (Article 30)
Right for the privacy of correspondence, phone talks, telegraphic and other correspondence (Article 31)
Right for noninterference in private and family life (Article 32)
Right for freedom of movement and free choice of the place of residence (Article 33)
Right for freedom of thought and speech (Article 34)
Right for freedom of world view and religious confession (Article 35)
The right to unite in the political parties and non-governmental organizations (Article 36)
The right to participate in the management of the public affairs, in all-Ukrainian and local referendums, to freely elect and be elected to the bodies of the public power or bodies of the local self-government (Article 38)
The right for peaceful gatherings, protests (Article 39)
The right to appeal to the bodies of the public power, bodies of the local self-government and their officials (Article 40)
Economic, social and cultural
The right of every person to own, use and manage the property, results of intellectual or creative activity (Article 41)
The right for entrepreneurship (Article 42)
The right for employment (Article 43)
The right to strike to protect economic and social interests (Article 44)
The right for rest (Article 45)
The right social protection (Article 46)
The right for accommodation (Article 47)
The right for a sufficient standard of living for a person and his/her family (Article 48)
The right for health-care (Article 49)
The right for the environment safe for life and health (Article 50)
The right resulting from the provision of the free consent for marriage and protection of maternity, paternity, childhood and family (Article 51, 52)
The right for education (Article 53)
The right for freedom for creativity and results of intellectual activity (Article 54)
You can review the entire Constitution of Ukraine document here.
Have a thoughtful reflection and celebrate the Constitution of Ukraine Day.
Convocation is a critical moment to celebrate yourself, people who influenced your decision to start, continue and finish your learning journey and who inspire you to continue sharing your gifts and talents with the world. Class 2021 know that social work is essential. We recently celebrated social work month around the globe, where we recognize the criticality of social work services in times of pandemic and beyond. Social workers are seen as essential by many people for supporting them in meeting their everyday needs like water, air, land, and fire are essential for supporting life on Mother Earth. Access to social workers ensures that societal needs can be met. Social workers are everywhere where they are needed to support members of our societies. However, their work is often invisible as they connect with groups whose concerns are usually unvoiced. For people who do not have supports, having access to social workers means a world to them. Every day professional social workers respond to human needs and make services accessible, available, adequate, appropriate, affordable, acceptable, appreciative, applicable and awesome!
Today, when we celebrate Class 2021, I want to Thank You, social work graduates, for completing your degrees. Now you are ready to share your newly acquired knowledge in ever-changing moments of crisis and uncertainty with love, care, and professional commitment to service. You will be making our communities safe, calm, and kind and helping other human service professionals ensure that everyone can receive the support they need. You will practice ethically and ensure that dignity and worth, social justice, service to humanity, competence, confidentiality, and integrity are valued for every human being in your professional work.
In the last two years, we learnt that public health emergencies imposed additional personal and professional constraints on our lives, our ability to practice and study social work. Social workers are human beings, not superheroes, and we also need love and care to share our knowledge and skills. Thank you to all who supported our social work graduates to allow time to study so now you can provide the best possible social work professional services in our communities. We can only work together to create meaningful change and meet human needs.
As class 2021, you all experienced the unique challenges remote learning presents to students to receive their degrees. Remote learning and teaching is possible, but it requires special skills and supports that now everyone had an opportunity to experience due to the global pandemic. The most important is that remote programs offer more accessibility to students who otherwise might never have a chance to join the university community. As a 2021 social work graduate, you will join the global social work professionals team and keep caring, sharing, and loving your work with the knowledge you have to make the world a better place to live for everyone.
Keep learning and sharing your knowledge. Your social work program prepared you for professional practice. Enjoy the professional social work journey. Celebrate your achievements, build networks, coalitions and bridges; remove barriers, walls, and injustices. Continue learning from your experiences. Congratulations, class 2021! Enjoy the journey that is unfolding in front of you.
Last week my thoughts, prayers, emotions and actions were centered on the new knowledge the world learnt about a mass grave in Kamloops Indian Residential School.On May 27, 2021, Tk’emlúps te Secwépemc issued press-release to inform the world that a ground penetrating radar specialist located the remains of 215 children. The children were students of the Kamloops Indian Residential School. In 2008, Kamloops This Week reported allegations that the remains of children were buried in the land around the former Kamloops Indian Residential School. At that time, the Catholic Church stated it did not know about such claims. Catholic church-operated Kamloops Indian Residential School from 1890 until 1969 under the Federal Government’s authority took over the operation from 1969 until its closure in 1978. Enrolment in the School peaked in the early 1950s at 500.
“We had a knowing in our community that we were able to verify. To our knowledge, these missing children are undocumented deaths,” stated Kukpi7 Rosanne Casimir. “Some were as young as three years old. We sought out a way to confirm that knowing out of deepest respect and love for those lost children and their families, understanding that Tk’emlúps te Secwépemc is the final resting place of these children.”
Reading the press release and all the follow-up articles and commentary is horrifying, heartbreaking, shocking and triggering. The history of Residential Schools in Canada has many “secrets” that are becoming more visible and show the inhumane treatment of Indigenous children who were forced to attend them based on Canadian assimilation policy. The graves have been found: children died unnamed. Secrets that some people in power wanted to stay buried can no longer be hidden.
Wilfrid Laurier University Faculty of Social Work, in their statement, reminds us that “although the residential school was closed 43 years ago, the recent uncovering of this mass grave reasserts Canada’s continued colonial violence and anti-Indigenous racism. Similar stories swirl around the Mohawk Institute residential school along the Grand River of the Haldimand Tract lands where Wilfrid Laurier University and the Faculty of Social Work are located. We are reminded of the words of Anishinaabe Elder Mary Deleary in the 2015 Truth and Reconciliation Commission (TRC) Report: “The land is made up of the dust of our ancestors’ bones. And so, to reconcile with this land and everything that has happened, there is much work to be done.”
Oral history and “secrets” in communities worldwide are common. It is horrifying both for those who witness the experience and those who are listening to that experience. Ukrainians know about the secrets of Holodomor when the USSR government killed millions of farmers and forced people to die by starvation. Non-white people of South Africa survived Apartheid, the Jewish community – Holocaust. Indigenous People in Canada survived Residential Schools. Many vulnerable communities worldwide have “secrets” that their members have been abused, tortured, killed, and buried in unnamed graves. Those who hold power hope that no one will learn about “secrets,” and they do what they can to keep people silent and pretend that all is good.
Fortunately, the truth will prevail. Unfortunately, it takes time to uncover the truth from a vulnerable person’s perspective, and even more time is needed to seek reconciliation. The People’s truth should come first. The truth is that those who are in power want to silence everyone who does not think, feel, act, and pray the way they want others to think, feel, act and pray. Indigenous People and vulnerable communities are in danger worldwide as they resist those who wish to destroy them. Their voices are loud. Indigenous People are keepers of the land. However, once the keepers are gone, the land will also be destroyed. The mass killings, wars, famine, pandemics are some examples of mass destructions of Indigenous People. Those in power who do not share Indigenous People’s values are self-centred, greedy for power and control and indifferent to others needs instead of valuing human diversity, dignity, community, and relationality.
The tragedy of missing children, unmarked graves, and residential school cemeteries was documented by the Truth and Reconciliation Commission in 2015. Its final report, Honouring the Truth, included several calls to action, including the updating of records on the deaths of Indigenous children, completion of a national student death register, and creation of an online registry of residential school cemeteries with maps showing the location of deceased residential school children. The Truth and Reconciliation Commission reported that approximately 4100 children died in the residential schools in Canada. The National Centre for Truth and Reconciliation, based in Winnipeg, has created a registry of children who died in the schools. Indigenous People know, it is not complete. Two hundred fifteen unnamed children will be added to the registry now and more in the future. The world is watching. It is the truth! Mary Culbertson, a Treaty Commissioner and lawyer from the Keeseekoose First Nation in Treaty 4 territory states: “We can never stop speaking and exposing the truth of these horrifying facts, of the genocide. For the children who never came home, for our children yet to come that this may never happen again and that we never forget the truth comes before reconciliation”.
At least 150,000 children attended such schools in what a historic 2015 Truth and Reconciliation Commission described as a “cultural genocide” targeting Canada’s Indigenous people The Guardian reports that “In documents submitted to the commission, former Kamloops attendees described the harsh conditions of the school, which did not receive enough per-capita funding from the government to pay for its costs. George Manuel, who attended in the 1920s, said: “Every Indian student smelled of hunger.” The school was described as being cold in winter and unsanitary. The same documents mention that students were exposed to outbreaks of measles, tuberculosis, influenza and other contagious diseases, and many died. In a 1935 report on a death from measles at the school, an agent noted that “the sleeping accommodation for 285 pupils in the school consists of five dormitories, which are crowded. During an epidemic it is impossible to properly isolate the patients and contacts.”
It is critical to listen to Indigenous People for guidance and a call to action. It is time for the world to listen to Indigenous People and commit to hearing the truth. How can future governments, churches and other power structures ensure that these acts will never happen again? Carolyn Bennett, Minister of Crown-Indigenous Relations, and the Honourable Marc Miller, Minister of Indigenous Services, issued the following statement: “The mistreatment of Indigenous children is a tragic and shameful part of Canada’s history. Residential schools were part of a colonial policy that removed Indigenous children from their communities. Thousands of children were sent to these schools and never returned to their families. The families were often provided with little to no information on the circumstances of their loved one’s death nor the location of their burial. Children in residential schools were forbidden to speak their language and practice their own culture. The loss of children who attended residential schools is unthinkable and Canada remains resolved to supporting families, Survivors and communities and to memorializing those lost innocent souls”.
In the Letter to the community regarding the Kamloops residential school burial site Dr. Florence Glanfield, Vice-Provost in Indigenous Programming and Research states: “Universities across Canada are working to address the historical and contemporary legacy of the residential school system and colonial harms more generally, by taking up the Calls to Action issued by the TRC. Universities must be committed to mobilizing the truth about the Indian Residential Schools realities. As the TRC directs us, “Without truth, there can be no reconciliation.” Dr. Florence Glanfield offers some suggestions on what can individuals and communities do to remember these children and other lives lost in the residential school system: “Remember these children and their families in all of the ways that you, as an individual, remember —perhaps it is through prayer, perhaps by lighting a candle, perhaps by smudging. Honour these and the other lives lost in the residential school system in a way that makes sense to you. If you have not familiarized yourself with it already, then I strongly encourage you to read the TRC report and Calls to Action and make them a priority as you engage in your teaching, learning and research endeavors. The recent news also means deeply considering what it means when you, and the institutions to which you belong, acknowledge territory. The acknowledgement of territory carries a responsibility—a responsibility, for example, of remembering the lives that these children, and so many others, lost. These small steps are part of the crucial journey that Canadians are all on towards improving understanding of First Nations, Métis and Inuit historical, and lived, experiences”.
Garry Gottfriedson, a Kamloops Indian Residential School survivor whose poems and books explore Indigenous identity, provides counsel and curriculum advice to Thompson Rivers University in Kamloops on Secwepemc Nation protocols and cultural practices. Garry shares: “Our community decided to keep it as a constant reminder that we don’t want our children to go through this,”. “We will teach our children, always be aware. Never forget. Never forget that this happened.”
Nikoly Znovu in Ukrainian is a call to honour the past, to listen to people’s voices, not to repeat the horrors of war, genocide, torture, violence and abuse on all levels. Can the Canadian Government and Catholic Church in 2021 commit to listening to the truth experienced by Indigenous People? Can People in Canada honour the history of Indigenous People? Time will tell. Based on our social location, each of us needs to commit to learn and unlearn, acknowledge the truth, and seek reconciliation, so children will never again experience the horrors of the residential schools. Vichnaya Pamjat’ Eternal Memory to 215 Indigenous Child Heroes from Kamloops Indian Residential School.
I want to share a song and a poem that keeps me empowered. Those lyrics and words help me educate myself and others using the seven sacred teachings and values common among Indigenous People in Canada and worldwide, such as respect, honesty, truth, courage, wisdom, humility and love. The song is by students from the Sk’elep School of Excellence: N’we Jinan Artists – “WE WON’T FORGET YOU” // Sk’elep School of Excellence, B.C. – YouTube The poem is by Abigail Echo Hawk. Photo Credit: https://twitter.com/IndigeCultures/status/1399435515645079561/photo/1
When they buried the children; what they didn’t know;
They were lovingly embraced by the land.
Held and cradled in a mother’s heart;
The trees wept for them, with the wind
They sang mourning songs their mother’s didn’t know to sing.
Bending branches to touch the earth around them;
The tears falling like rain.
Mother Earth held them until they could be found;
Now our voices sing the mourning songs
With the trees, the wind.
Light sacred fire; ensure they are never forgotten as we sing JUSTICE.
Here are some resources shared with the TRU community. Let me know if there are others that I can add to the list: